Note: Click here for a list of the abbreviations used in the bibliographical citations.
Augustine, Bishop of Hippo (c. 354-430 A.D.):
“But whom say ye that I am?” Peter answered, “Thou art the Christ, the Son of the living God.” One for many gave the answer, Unity in many. Then said the Lord to Him, “Blessed art thou, Simon Barjonas: for flesh and blood hath not revealed it unto thee, but My Father which is in heaven.” Then He added, “and I say unto thee.” As if He had said, “Because thou hast said unto Me, ‘Thou art the Christ the Son of the living God;’ I also say unto thee, ‘Thou art Peter.’” For before he was called Simon. Now this name of Peter was given him by the Lord, and that in a figure, that he should signify the Church. For seeing that Christ is the rock (Petra), Peter is the Christian people. For the rock (Petra) is the original name. Therefore Peter is so called from the rock; not the rock from Peter; as Christ is not called Christ from the Christian, but the Christian from Christ. “Therefore,” he saith, “Thou art Peter; and upon this Rock” which thou hast confessed, upon this Rock which thou hast acknowledged, saying, “Thou art the Christ, the Son of the living God, will I build My Church;” that is upon Myself, the Son of the living God, “will I build My Church.” I will build thee upon Myself, not Myself upon thee.
For men who wished to be built upon men, said, “I am of Paul; and I of Apollos; and I of Cephas,” who is Peter. But others who did not wish to be built upon Peter, but upon the Rock, said, “But I am of Christ.” And when the Apostle Paul ascertained that he was chosen, and Christ despised, he said, “Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” And, as not in the name of Paul, so neither in the name of Peter; but in the name of Christ: that Peter might be built upon the Rock, not the Rock upon Peter.
This same Peter therefore who had been by the Rock pronounced “blessed,” bearing the figure of the Church, holding the chief place in the Apostleship…
(Augustine of Hippo, Sermons on Selected Lessons of the New Testament, Sermon 26.1-3 [LXXVI. Ben.]; trans. NPNF1, 6:340.) See also: ccel.org.
Augustine, Bishop of Hippo (c. 354-430 A.D.):
So does the Church act in blessed hope through this troublous life; and this Church symbolized in its generality, was personified in the Apostle Peter, on account of the primacy of his apostleship. For, as regards his proper personality, he was by nature one man, by grace one Christian, by still more abounding grace one, and yet also, the first apostle; but when it was said to him, “I will give unto thee the keys of the kingdom of heaven, and whatsoever thou shalt bind on earth, shall be bound in heaven; and whatsoever thou shalt loose on earth, shall be loosed in heaven,” he represented the universal Church, which in this world is shaken by divers temptations, that come upon it like torrents of rain, floods and tempests, and falleth not, because it is founded upon a rock (petra), from which Peter received his name. For petra (rock) is not derived from Peter, but Peter from petra; just as Christ is not called so from the Christian, but the Christian from Christ. For on this very account the Lord said, “On this rock will I build my Church,” because Peter had said, “Thou art the Christ, the Son of the living God.” On this rock, therefore, He said, which thou hast confessed, I will build my Church. For the Rock (Petra) was Christ; and on this foundation was Peter himself also built. For other foundation can no man lay than that is laid, which is Christ Jesus. The Church, therefore, which is founded in Christ received from Him the keys of the kingdom of heaven in the person of Peter, that is to say, the power of binding and loosing sins. For what the Church is essentially in Christ, such representatively is Peter in the rock (petra); and in this representation Christ is to be understood as the Rock, Peter as the Church.
(Augustine of Hippo, Lectures or Tractates on the Gospel According to St. John, Tractate 124.5; trans. NPNF1, 7:450.) See also: ccel.org.
Augustine, Bishop of Hippo (c. 354-430 A.D.):
The blessed Peter, the first of the apostles, the ardent lover of Christ, who was found worthy to hear, And I say to you, that you are Peter. He himself, you see, had just said, You are the Christ, the Son of the living God. Christ said to him, And I say to you that you are Peter, and upon this rock I will build my Church (Mt. 16:16,18). Upon this rock I will build the faith which you have just confessed. Upon what you have just said, You are the Christ, the Son of the living God, I will build my Church; because you are Peter.
Peter, Rocky, from rock, not rock from Rocky. Peter comes from petra, rock, in exactly the same way as Christian comes from Christ. Do you want to know what rock Peter is called after? Listen to Paul: I would not have you ignorant, brothers, the apostle of Christ says; I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized in Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the rock that was following them, and the rock was Christ (1 Cor 10:1-4). There you have where Rocky, Peter, is from.
Before his passion the Lord Jesus, as you know, chose those disciples of his, whom he called apostles. Among these it was only Peter who almost everywhere was given the privilege of representing the whole Church. It was in the person of the whole Church, which he alone represented, that he was privileged to hear, To you will I give the keys of the kingdom of heaven (Mt 16:19). After all, it isn’t just one man that received these keys, but the Church in its unity. So this is the reason for Peter’s acknowledged pre–eminence, that he stood for the Church’s universality and unity, when he was told, To you I am entrusting, what has in fact been entrusted to all.
I mean, to show you that it is the Church which has received the keys of the kingdom of heaven, listen to what the Lord says in another place to all his apostles: Receive the Holy Spirit; and straightway, Whose sins you forgive, they will be forgiven them; whose sins you retain, they will be retained (Jn 20:22-23). This refers to the keys, about which it is said, whatever you loose on earth shall be loosed in heaven, and whatever you bind on earth shall be bound in heaven (Mt 16:19). But that was said to Peter. To show you that Peter at that time stood for the universal Church, listen to what is said to him, what is said to all the faithful, the saints: If your brother sins against you, correct him between you and himself alone. If he does not listen to you, bring with you one or two; for it is written, By the mouth of two or three witnesses shall every matter be settled. If he does not even listen to them, refer him to the Church; if he does not even listen to her, let him be to you as a heathen and a tax collector. Amen amen I tell you, that whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven (Mt 18:15-18). It is the dove that binds, the dove that looses, the building built upon the rock that binds and looses.
(Augustine of Hippo, Sermon 295.1-2; trans. WSA, III/8:197-198.)
Augustine, Bishop of Hippo (c. 354-430 A.D.):
You are Peter, Rocky, and on this rock I shall build my Church, and the gates of the underworld will not conquer her. To you shall I give the keys of the kingdom. Whatever you bind on earth shall also be bound in heaven; whatever you loose on earth shall also be loosed in heaven (Mt 16:15-19). In Peter, Rocky, we see our attention drawn to the rock. Now the apostle Paul says about the former people, They drank from the spiritual rock that was following them; but the rock was Christ (1 Cor 10:4). So this disciple is called Rocky from the rock, like Christian from Christ.
Why have I wanted to make this little introduction? In order to suggest to you that in Peter the Church is to be recognized. Christ, you see, built his Church not on a man but on Peter’s confession. What is Peter’s confession? You are the Christ, the Son of the living God. There’s the rock for you, there’s the foundation, there’s where the Church has been built, which the gates of the underworld cannot conquer.
(Augustine of Hippo, Sermon 229P, §. 1; trans. WSA, III/6:327.)
Augustine, Bishop of Hippo (c. 354-430 A.D.):
So is it the case that Peter is now true, or that Christ is true in Peter? When the Lord Jesus Christ wished, he left Peter to himself, and Peter was found to be a man; and when it so pleased the Lord Jesus Christ, he filled Peter, and Peter was found to be true. The Rock had made Rocky Peter true, for the Rock was Christ.
(Augustine of Hippo, Sermon 147.3; trans. WSA, III/4:449.)
Augustine, Bishop of Hippo (c. 354-430 A.D.):
Previously, of course, he was called Simon; this name of Peter was bestowed on him by the Lord, and that with the symbolic intention of his representing the Church. Because Christ, you see, is the petra or rock; Peter, or Rocky, is the Christian people. I mean, the basic name is “rock,” Therefore Rocky is so called from rock, not the rock from Rocky; Just as Christ is not so called from Christian, but Christian from Christ. So, You, he says, are Peter, and on this rock, which you have acknowledged, on this rock, which you recognized when you said You are the Christ, the Son of the living God, I will build my Church; that is, on myself, the Son of the living God, I will build my Church (Mt 16:18). I will build you on me, not me on you.
(Augustine of Hippo, Sermon 76.1; trans. WSA, III/3:311.)
Augustine, Bishop of Hippo (c. 354-430 A.D.):
For as some things are said which seem peculiarly to apply to the Apostle Peter, and yet are not clear in their meaning, unless when referred to the Church, whom he is acknowledged to have figuratively represented, on account of the primacy which he bore among the Disciples; as it is written, “I will give unto thee the keys of the kingdom of heaven,” and other passages of the like purport: so Judas doth represent those Jews who were enemies of Christ, who both then hated Christ, and now, in their line of succession, this species of wickedness continuing, hate Him.
(Augustine of Hippo, Expositions on the Book of Psalms, Psalm 109 [Lat. CVIII.], §. 1; trans. NPNF1, 8:536.) See also: ccel.org.
Augustine, Bishop of Hippo (c. 354-430 A.D.):
He saith unto them, But whom say ye that I am? And Peter answered and said, Thou art the Christ, the Son of the Living God.” And this he heard from the Lord: “Blessed art thou, Simon Barjona; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.” See what praises follow this faith. “Thou art Peter, and upon this rock I will build my Church.” What meaneth, “Upon this rock I will build my Church”? Upon this faith; upon this that has been said, “Thou art the Christ, the Son of the Living God. Upon this rock,” saith He, “I will build my Church.” Mighty praise!
(Augustine of Hippo, Ten Homilies on the First Epistle of John, Hom. 10.1; trans. NPNF1, 7:520.) See also: ccel.org.
Augustine, Bishop of Hippo (c. 354-430 A.D.):
In this same period of my priesthood, I also wrote a book against a letter of Donatus who, after Majorinus, was the second bishop of the party of Donatus at Carthage. In this letter, he argues that the baptism of Christ is believed to be only in his communion. It is against this letter that we speak in this book.
In a passage in this book, I said about the Apostle Peter; “On him as on a rock the Church was built.” This idea is also expressed in song by the voice of many in the verses of the most blessed Ambrose where he says about the crowing of the cock: “At its crowing he, this rock of the Church, washed away his guilt.” But I know that very frequently at a later time, I so explained what the Lord said: “Thou art Peter, and upon this rock I will build my Church,” that it be understood as built upon Him whom Peter confessed saying: “Thou art the Christ, the Son of the living God,” n and so Peter, called after this rock, represented the person of the Church which is built upon this rock, and has received “the keys of the kingdom of heaven.” For, “Thou art Peter” and not “Thou art the rock” was said to him. But "the rock was Christ,” in confessing whom, as also the whole Church confesses, Simon was called Peter, But let the reader decide which of these two opinions is the more probable.
(Augustine of Hippo, The Retractations, 1.20.1; trans. FC, 60:90-91.)
καὶ αὐτός ἐστιν πρὸ πάντων καὶ τὰ πάντα ἐν αὐτῷ συνέστηκεν ~ Soli Deo Gloria
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